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In this week’s Torah portion, Ki Tavo, we learn about the covenant between G-d and the children of Israel. It says: “You have affirmed G-d this day to be your G-d and you will walk in His ways and keep his statutes/commandments….And G-d has affirmed as he promised you , His treasure, who shall keep his commandments…”

The word in Hebrew for affirmed is האמרת he’emarta which is attributed to both G-d and the people. According to Rabbi Jonathan Sacks, the covenant is a mutual bond of love on both sides to be faithful and cherish one another.
Our commentators have different opinions as to the meaning of this verb.
Rashi says it means chosen, Radak says it means betrothed and Hizkuni says it means unique.

Whatever the meaning, language is deliberate in the Torah and the fact that both G-d and the Jewish people affirm their relationship shows the duality and reciprocity in their relationship.
There is a mutual bond of love.
This example of mutual love can be used in human relationships as well.

A loving relationship is a very important value in Judaism and is referred to in many places in the Torah. As Yeshiva University Rabbi Zvi Sobolofsky wrote: "The relationship between Hashem and the Jewish people is a model for a loving relationship, and we can derive an important lesson from the words of commitment “ונשמע נעשה -- we will hear and we will do“, that brought this relationship into existence. The Jewish people were not aware of all the details of Torah life before committing to its observance. What was necessary was the trust in G-d and commitment of the Jewish people that as the relationship progressed, they would learn more about G-d and His Torah, and would want to observe all of its laws."
In addition, the holiday of Shavuot placed more of an emphasis on trust and commitment than on the knowledge of all the details. That knowledge would eventually come in time. Similarly, in a growing relationship with a potential spouse it is unrealistic to focus on every possible detail about the other person. More emphasis should be on general personality traits, compatibility, and mutual trust. As events unfold, a relationship built on trust and commitment will be able to sustain life’s challenges.
In our approach to our spouse’s shortcomings, we should emulate G-d’s patience and willingness to overlook our flaws. Nobody is perfect, and those who constantly focus on others' imperfections will never be happy.

So how can we put these ideas into practice?
Here are a few ways that the practice and attitudes of mindfulness can help us be more open to love, introspection, and growth in all of our relationships.

1. Mindfulness helps us be more present and attentive. It can help us notice when we are on autopilot and redirect our attention to whatever our partner is saying or to what they are feeling, which builds intimacy and makes our relationships happier and more connected.

When you are mindful of the love in your life you open yourself up to the opportunity for love to grow. And not just romantic love, but self-love, and loving friendships as well.

2. Mindfulness improves emotion regulation. So even when we do start to “lose it” or walk away from our partners when in the middle of an argument, we are able to say “This is not helpful!” and stop ourselves from going down a negative spiral in our relationship.

3. Be interested in the other person. One of the essential attitudes of mindfulness is curiosity, and we can bring this into our relationships to foster warmth and trust. Our minds often tell us that we “know” someone so well that we can predict their behaviors and responses. While this may be true some of the time, it also stops us from clearly seeing the person in front of us—instead, we just see our “idea” of that person. See if you can be open, curious, and interested in those close to you as if you are getting to know them for the first time. You might be surprised by what you find.
4. Mindfulness makes us more compassionate and kind. People like to be around others who are kind because they feel cared about and safe with them. When we practice kindness, not only do we feel better, but we help others feel good, too. And this just increases opportunities for positive connections throughout our day, which, in turn, contributes to our own health and well-being.

5. Practice Mindful Listening
There’s a difference between hearing someone and actively listening to them. The next time you’re having a face-to-face conversation, notice the posture and body language of the other person. See if it’s possible to put aside forming your own response while listening to them speak.

Some of us who believe in or promote the benefits of mindfulness have a way of proselytizing in our attempts to raise awareness about the practice. “If it’s great for me,” we think, “it must be good for you, and you are missing out!”
Being excited about mindfulness is wonderful, but when we get too pushy about it in our intimate relationships—especially with our partners and spouses—it can cause friction.
Let go of the hope that he or she might one day get into mindfulness as much as you do. When you let go, a new world of deeper connection awaits, according to

Try this couple's meditation by Tara Brach , psychologist and meditation teacher.
A 10-Minute Meditation on Love Connection

Tara Brach and her husband, meditation teacher Jonathan Foust, have developed a regular practice for keeping the lines of communication open and maintaining a loving connection. They engage in this practice a couple of times a week. Here’s how Tara suggests going about it.
Keep the Lines Open

1) Begin by sitting silently together for about 10 minutes, or as much as time allows.

2) Next, take turns telling each other what you’re grateful for, and what's warming your heart right now. This is called gladdening the heart and serves as a good way to open the channel of communication,” Tara says.

3) Next, take turns naming any particular challenges you’re dealing with that are currently causing you stress. These are difficulties you’re facing apart from your relationship.

4) Then, deepen your inquiry by taking turns noting anything that might be restricting the sense of love and openness you feel toward your partner. First, you might ask yourself: “What is preventing me from feeling openhearted and intimate with my partner?” This is potentially the stickiest part of the practice, as well as the most rewarding.
“Naming difficult truths is the best way to bring more love and understanding into a relationship,” explains Tara. For example, she says, “There are times when I get busy and he takes on a larger portion of the household responsibilities and ends up feeling unappreciated, and I need to be reminded to express my appreciation. When we acknowledge what could cause resentment if left unsaid, it brings us closer together.” But, for this step to be productive, it’s essential for both partners to practice speaking and listening from a place of vulnerability, without blaming the other person.
5) Finally, enjoy some moments of silent appreciation together, ideally in a long, tender hug.
*And hug like you mean it!
Few things feel better than a good hug. Science shows that hugging can reduce blood pressure, and reduce anxiety.
Touch is also a primary way we communicate, feel safe, soothe our nervous systems, trust one another, and convey love and compassion.

We all want happier relationships, but rather than focusing energy on complaining or trying to change your partner, take up a mindfulness practice. Even better, take a mindfulness course together --if it interests both of you.
This will help you be more present, and loving, and build your own mutual bond.

LISTEN TO THIS ON INSIGHT TIMER:

To learn more about mindfulness for couples:



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In this week’s Torah portion, Ki Titzei, 74 of the Torah's 613 commandments are mentioned.


A few of the commandments have to do with helping us be more careful in our behaviors and actions, such as dealing with a rebellious son, returning lost property, and building railings on rooftops. Another example is marrying a captive of war.

“If you see a beautiful woman amongst the captives of war and you desire her, and would like to marry her, bring her home and shave her head and cut her nails…and she shall stay in your house for 30 days while she cries for her parents."

How do we understand this? One possibility is that this is a humane gesture to the captive; she is given time to mourn her family and begin to come to terms with her new life.

The rabbis also believe that although the Torah does give in to the 'evil inclination' of the Jewish soldiers and permits them to take women captives as wives, it really prefers that this doesn't happen.

The Ramban explains that this is only a case where he isn't just interested or attracted to her, but in fact where his desires overcome him. And so the Torah recommends these mourning customs, which are meant to make the woman unattractive to her Jewish captor and convince him to forget the whole thing, not marry her, and let her go. Her sitting in his house, crying, with a shaved head, no manicure, dressed in mourning for 30 days is meant to present a not-so-pretty picture, and, hopefully, the soldier will no longer find her so desirable and will set her free. The commentator Ibn Ezra, says that the Hebrew term יפה תואר means beautiful in his eyes.

If he finds her beautiful, he must spend 30 days with her when she is intentionally made unattractive, and then he can get to know her and see her as she really is. Will she remain beautiful in his eyes?

The Torah creates some room or a gap to help reflect before jumping into a big

decision -- marriage.

This past week, I was on vacation and took a train between two cities.

They kept announcing “mind the gap” at each stop before getting on and off the train.

Gaps are easier to manage when we’re aware of them.

The unconscious gaps can get us into trouble.


Viktor Frankl wrote:

“Between stimulus and response there is a space. In that space lies our freedom and power to choose our response. In our response lies our growth and freedom.”

The width of the gap between stimulus and response, and our freedom to choose, is dependent on our awareness of it. The more conscious we are of the gap, the wider it becomes and the more space we have in how we respond, what we do and how we behave.

By widening the gap — in other words, when we increase our conscious awareness of the fact that we have a choice in our responses to stimuli - we make better choices.

As we all know too well, the pace of life tends to come at us very quickly. The more caught up in life we become, the more we are likely to find ourselves swept up in the daily rhythm and flow, often responding to events and stimuli instantly, with less thought than we would like.

Wouldn’t it be great if we could slow things down a bit and make decisions coming from a place of a little more thought and awareness?

How can we widen the gap and create some space before we react or make decisions? One way is by starting a meditation practice.

Many people don’t try meditation because they believe it’s difficult to practice or is only effective in lengthy sessions. Not true!

Even a shorter meditation can help reduce stress and allow you to react in healthier ways.

Set a timer for five minutes, so you can relax and not worry about how long to stay in the meditation. Schedule a time –make an appt with yourself!

A few tips to help you before you start your meditation:

*To get in the right position to meditate, you can choose to sit on a chair or on the ground. You can also lie down, whatever allows you to be most alert.

Making sure you’re comfortable and your body is supported.


*If you sit in your chair, make sure your back is supported and your feet flat on the floor.

Sit up straight, so that your head and neck are in line with your spine. You may place a pillow behind your lower back or under your hips for added support.

A straight spine straight helps you stay alert.

*You can rest your hands on your thighs with your palms facing down. Keeping your hands placed down is said to be more grounding, but place your hands wherever it feels comfortable for you.


*Keep your shoulders relaxed and comfortable as you draw them slightly back and down. This helps keep your heart center open and your back strong.

Try to release any tension in your jaw.


*Most people find it easier to meditate with closed eyes. Avoid squeezing your eyes shut. Softly closing them will help you keep your face, eyes, and eyelids relaxed. You can also meditate with your eyes open focusing your gaze on a spot in front of you.

*Try to stay awake. But if you fall asleep, don't give yourself a hard time. We approach this practice, like all practices, in a gentle and non-critical way towards ourselves.

Let's start by taking a breath and leaving behind whatever you were just doing.

Can you hear any sounds around you, feel the air around you, and the temperature?

All these things are part of this moment. You don’t need to do anything but notice them.

Be aware of them (pause).

And now bringing your attention to your breath, and the fact that you're breathing.

You don’t need to do anything about the way you are breathing. You don’t need to breathe deeply.

The way you are breathing is just fine. Just be aware of the breath.

Be aware of breathing in when you’re breathing in, and be aware of breathing out when you’re breathing out. (pause)

Notice where you feel the breath most-- maybe in the nose or nostrils, the throat, the chest as it expands and contracts, or the stomach as it rises and falls. There is no right place, just notice.

Where is your breathing most felt? Let your attention rest on that spot, being curious about the physical sensations of the breath. (pause)

As you breathe in, thinking to yourself, “breathing in” and as you breathe out, thinking

“Breathing out” (pause)

From time to time your mind is going to wander. That’s to be expected. That’s what the mind does. So whenever we notice that our mind has gone wandering, we gently bring it back to observing the breath,

If it helps you to focus, try saying to yourself “breathing in “on the inbreath, and “breathing out” on the outbreath. (pause)

No matter where the mind has gone, whether it’s gotten distracted by thoughts, sounds, feelings, or sensations, gently bringing it back to the physical sensations of the breath……..

“Breathing in, and breathing out…” (pause)

And before we end, noticing how your body feels right now.

You might want to take the time to thank yourself for having taken the time to nourish yourself in this way, strengthening the ability to be fully present with the breath and to every moment and every experience of your life.

And remembering that you always have the breath as your anchor -- to the here and now– and to widen your own gap.



To join the next mindfulness course with Susie: https://www.mindfulnesswithsusie.com/he/mindfulness-course-with-susie-lp (HEB)




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Updated: Jul 13, 2023

Mindfully S-T-O-P: Creating a Mindful Space to Choose and Parsaht Re'eh


In this week’s Torah portion Re’eh, we are given two paths to choose from: a blessing and a curse. We have free will to choose. If we follow the commandments (mitzvot) we shall be blessed in the Land of Israel. But if we don't, we won't. There is right and there is wrong, and according to what we learn in this Torah portion, things such as eating the blood of an animal, human sacrifices, sexual immorality, following false prophets, and not releasing slaves are just a few of the things that are forbidden and lead to a corrupt society without blessings.

Free will in Judaism is the capacity to choose between different courses of actions, words, or thoughts; a choice between right and wrong.

This idea that human beings can exercise their own free will when making moral decisions is key in Judaism.

In Judaism we believe that we need not despair because as low as a person has fallen, he can always turn around and fix his mistake. G‑d is compassionate--he forgives transgressions, and He shows patience. Human beings have the capacity to change.

Change is possible when you have free will, but the ability to turn yourself around can come only from within you.

Back to our Torah portion—to help us understand the blessings and the curses, the Torah mentions two mountains– Gerizim “the mountain of the blessing”, and Ebal the “mountain of the curse”. As Moses commands the people: Six tribes stood on Gerizim and six on Ebal. The Kohanim turned to Gerizim and proclaimed: “Blessed is he who keeps…” and continued to single out each individual mitzvah (commandment) the nation is instructed to perform, and the people answered “Amen.” Then the Kohanim turned to Ebal and proclaimed: “Cursed is he who…” and enumerated the Torah's prohibitions.

Two mountains of equal elevation, and on each mountain an equal number of tribes.

According to Rabbi Nachman Kahana, the two mountains reflect an important lesson – that the world is a duality. On the one side, morality; on the other, evil and sin.

We are also divided– between the yetzer hatov and yetzer harah, the instinct for good vs the instinct to do evil.

The good and beauty of Har Gerizim within us vs the evil and barren Har Ebal.

What can help us when making a choice or deciding how to proceed ?

There is a mindfulness practice that can help us to pause before we react or make a decision.

It’s called the STOP practice and can take just a couple of minutes.

First, there is

S = Stop

Stop what you’re doing; put things down for a minute.

T = Take a breath

Take a few deep breaths. If you’d like to extend this, you can take a minute to breathe normally and naturally and follow your breath coming in and out of your nose.

O = Observe

Observe your experience just as it is—including thoughts, feelings, and emotions. You can reflect on what is on your mind, and also notice that thoughts are not facts. Notice any emotions present and how they’re being expressed in the body. Research shows that just naming your emotions can turn the volume down on the fear circuit in the brain and have a calming effect. Notice your body’s sensations.

P = Proceed

Proceed by continuing without expectation. Let your attention now move around you, sensing how things are right now. Rather than react habitually, you can be curious and open.

You can practice STOP before making a decision, and also just stop during your day to be more present in what you are doing. Get curious about where there are opportunities in the day for you to just STOP—waking up in the morning, taking a shower, before eating a meal, at a stop light, or before sitting down at work.

By taking a moment to stop before we choose, we create a space before we react or decide, and then we can truly exercise our free will and react in ways that are more true to ourselves and healthier for the people around us.


What would it be like in the days, weeks, and months ahead if you started stopping more often?


LISTEN TO THIS ON INSIGHT TIMER APP: https://insig.ht/OWCrbSE8Lsb

OR: https://insighttimer.com/skeinon


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